Rising Tide of Indifference is . . . Troubling

I haven't blogged in a while mostly because life at the firm has been a bit hectic, plus I recently moved.

But, I was trolling through the Daily News this morning and came across one of the most horrific stories I have read in a few weeks. One that tells of a social worker simply trying to do her job, protect children, and being savagly beaten by an intoxicated parent. One that tells how she was trapped in a house and when she escaped, being chased by her assailant, no one intervened despite many witnesses. Only another city empolyee gave this woman refuge.

The culture of indifference to human life has always troubled me. But, I was sort of comforted by the fact that many of the violent disputes in our city are between people who know each other, and many (not all, but many) have criminal tendencies. Then, children and innocents would be shot and I'd cringe about how ridiculous this whole thing is. I'd question, why would people want to destroy where they live or, destroy lives. I never understand, I just question. I may never understand.

But, something about this case has disturbed me. The social worker was doing her very difficult job, protecting the children of a woman who could care less about consequences. The neighbors themselves could care less about the life of this woman so they watched, pretending to not want to be involved. I'd hate to tell them, they were involved. They too did not care about consequences--they decided that this social worker's life was not worth saving. Fortunately, a good samaratin came along to help this social worker.

One thing that strikes me most about Philadelphia, and particularly, a part of Philadelphia I honestly do not live in, is a rising tide of indifference for human life and consequences. My stumbling block is this: how do we combat violent crime without changing perceptions about the value of life and the fact that there are consequences?

How do we change these perceptions? How did we get here?

BTW, Gaetano P. is on the

BTW, Gaetano P. is on the front page of the Fishtown Star this week in connection with the letter from Governor Rendell about how resiting the Casinos is a dead issue.

In an unrelated note, the Fishtown Star and Spirit have been doing a good job covering every neighborhood meeting with regard to the Casinos. I'm not sure if it's the competition or not, but I wish both papers had more stuff online so the articles could be seen by a wider audience.

--Mike
Weeds in the Sidewalk

Our good friends at Hallwatch

Put the letter online here.

One day, when my work on this issue is over, I was going to write a long blog about my experiences and the sucesses and failures of our group. I don't think it is time to do that, yet.

Thank you.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Article link

I think this is the article. Once in a while, articles are posted online by the Star (I think owned by the Inky) while the Spirit doesn't seem to have a website.

See Article.

--Mike
Weeds in the Sidewalk

This troubles me everyday, G

I live in Strawberry Mansion, and I see the indifference to life everyday. It truly breaks my heart to see people walking around hopeless, with a disregard for their own lives as well as others.

The answer to the problem is not an easy one. But I think we have to get into schools and teach children another way. I hate to get all "republican" on people (btw, I am a proud liberal!), but we need to start teaching children values in school. And I'm not talking about religious values that fanatical Christians want to push on everybody.

I'm talking about a basic respect for life and work. Things that used to be taught at home. Many of these kids are living a vicious cycle that's tough to break. Basic values and life skills aren't being taught at home. It's easy to blame the parents. But what if the parents were never taught these values? Parents are getting younger and younger every generation. I'm 29 years old and my mother is 44. At age 44, my mother is already a grandmother to 5 grandchildren.

If a child grew up in a dysfunctional family that doesn't value education, doesn't set goal, and has no work history for generations, how can we expect children to think any other way? I know families that have been on welfare since the program was created. Oops, I gotta go. I promise to continue my thought later...

Respect for life and work

Maybe in another era more parents taught more kids about respect for life and work. However, isn't it possible that lives were better then (objectively) and work was more widely available?

Gaeatano, I agree that the worst part of the rash of gun violence is in seeeing how many kids can shoot other kids and not seem to care. But when you look and poverty and inequality in our city, doesn't it seem like everyone is devaluing life more? This is not a problem restricted to gun-wielding youth.

Yes, and maybe my mind is warped

by watching two Vietnam-War-protest-era documentaries in two nights, but "everyone is devaluing life more" could not be a truer statement.

We have set up and are totally complacent within a society that is structured to make a whole class of people literally expendable.

I want to say more but I don't know how to without cursing and I don't know exactly the policy on this website is on the type of words I'd end up saying.

Also, I'd like to add . . .

Consumerism is not helping the situation either.

Maybe because I was a big loser who played hockey with his friends every Friday night through high school, but couldn't something be said about consumerism giving rise to the notion of instant gratification?

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Yes when I referred to

Yes when I referred to consumer goods below, it was because I think that the way we consume as a society is completely unethical.

But it's so big that drawing lines gets messy. One of the most poignant parts of the welfare rights movement book I've been reading is about how the women who were part of that movement insisted that they have access to the hugely-widening market of consumer goods that was changing people's daily lives during the middle of the twentieth century. That poor people need not just bare subsistence necessities, but the things that make us human. Stockings, nice dinner plates. That they shouldn't have to live at a subhuman level because, due to personal life constraints like raising children alone or disability, they could not participate in the workforce to the same extent as middle class people. (Another aspect of this fight was their demand that they receive enough assistance to take care of their young children at home which, at the time, was a 'right' afforded to middle class married couples by virtue of their economic position.)

Anyway, the point is that we are all in this mess together, not just the poor people whose suffering ends up being the most visible manifestation of it, and whose consumer desires we judge. We are all enmeshed in a consumer culture that exerts horrible costs. There needs to be a huge rethinking of basic American individualism and whether what tattered remnant of a 'social contract' we have is enough--why we are philosophically opposed to sacrificing anything for others in our country.

It's the same nonsense, on a totally less dramatic level, that lets Philadelphia planning policy seriously voice the idea that planning itself would undesirably constrict the options of private capital to develop. That may be a form of capitalism, and we may live in a capitalist country, but I do not think we have to or should settle for such an extreme and fatalistic version.

"I think that the way we

"I think that the way we consume as a society is completely unethical."

I tend to agree with this. I think it ties into a notion of this: "not just bare subsistence necessities, but the things that make us human." Perhaps we as a society have skewed those "things that make us human" to a degree that there are no real distinctions. I'm certainly not talking about people returning their fine china, their stockings or there televisions--but, the question for me is how much is enough.

I have a friend who has 5 televisions in his South Philly Rowhome. 5! He has a wife and no children.

He was helping me move into my house this weekend and Comcast (grrr) came by to hook up my digital cable. I have 1 television and it's in my basement--not the centerpiece of my house (unlike the beermeister I want to buy). For me, I can't see the need for 5. He can't see how I could "live" with 1.

Now, this is just one odd-ball example, but how much is enough? And, at what cost?

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

I know

I mean, that's the subtext of the anecdote from the book I was describing.

That era was the beginning of this consumption culture that has just reached absolutely ridiculous heights. What happens is that no one wants to be left out, and how do you really deny people who want to be "normal," to participate in society on the same terms as other people?

But the norm is the problem. That expansion of credit, with the crazy skyrocketing of personal debt rates... everyone wants and wants and wants.

That was one of the reasons I couldn't take the job in NYC and and wanted to be back here in Phila. At least year, people are sort of normal and tend to have reasonable ideas about what is "enough" to live on. But there... read one of the 38247983 articles on the "mainstreaming of luxury goods." Read the New York Times, which is always sort of absurd in its cultural reporting, but you can so clearly see this is some new gilded age where everyone is left out of the party but we all have this mass cultural delusion that we can partipate by buying the 5 televisions or whatever.

Here, here's even more on our stupid new gilded age and how we are all totally fatalistic about it.

I'm back

Ray, there's no way to say that life was better then (whenever "then" is). Some people would argue that life is better now. It's not an objective argument.

I'm not quite sure how to make this argument without gross generalizations. But it seems to me that economically and socially, life is better now than, say, the 50's or 60's. But for some reason, we seem worst off now.

A lot of that has to do with our values. What do we value? Isn't it possible to be poor and live a happy, prosperous life? Can't you be poor and feel the need to kill someone? I'm not saying that it's ok to be poor. We should do everything we can to lift peopele out of poverty.

But people need to realize that we live in a capitalistic society. That is not going to change. In a capitalistic society, there are winners and losers (rich and poor; haves and have-nots). This is the society that we live in. Is it right? No. But it's not going to change.

I grew up poor and on welfare. It never crossed my mind to kill someone because of it. I was probably as happy and ambitious as a poor kid, in West Philly, as I am now as a middle-class attorney. And it has nothing to do with a job. It has everything to do with values.

I'm going to add some probably gross generalizations

conditioned, like everything, by the fact that unfortunately I have ZERO background in economics or economic history.

I'm not quite sure how to make this argument without gross generalizations. But it seems to me that economically and socially, life is better now than, say, the 50's or 60's. But for some reason, we seem worst off now.

A lot of that has to do with our values. What do we value? Isn't it possible to be poor and live a happy, prosperous life? Can't you be poor and feel the need to kill someone? I'm not saying that it's ok to be poor. We should do everything we can to lift peopele out of poverty.

But people need to realize that we live in a capitalistic society. That is not going to change. In a capitalistic society, there are winners and losers (rich and poor; haves and have-nots). This is the society that we live in. Is it right? No. But it's not going to change.

First, the, "for some reason we seem worse off now" even though it seems like "economically and socialy, life is better". I think this is because of the expansion of credit. Which does, itself, have some good aspects. But can't compensate for widening income inequality and wage stagnancy for most citizens. So there's ever-expanding access to the trappings of wealth (consumer goods) but not wealth itself or even basic things like affordable housing and healthcare.

And then, in regards to living in a capitalist society and that not changing. We can all feel however we want about that, but one of the things that angers me more and more is that this is not just capitalism, this is crony capitalism. This is capitalism when the deck is stacked. In fact, a lot of the time it's not even capitalism: it's the powerful using their power to get more power. No-bid contracts in Iraq, insurance companies banding together to prevent the federal government from negotiating for lower bulk drug prices for Medicaid... That's state socialism for the rich.

Jen, I agree with you.

Jen, I agree with you. Everything that you've said is absolutely correct. However, the people who are killing each other on the streets could care less about Iraq, insurance companies or Medicaid. They don't think about these issues. If we bring the troops home from Iraq, it's not going to change their lives in any material way.

Sometimes, as intellectuals, we think too worldly to make a difference for the poor population we want to help. Bringing the troops home is absolutely the right thing to do for our country. But it means nothing to the crack dealer on the corner. I want to focus on how to get him off the corner and into a good paying job. Then he won't be shooting anyone. But in order to keep the job, he has to have some ambition. Ambition is a value that has to be taught.

No, no, you are right but

what I mean is that, we (relatively privileged people) are totally fueling a culture/economy that is permitting, that encourages, that depends on an underclass and that violence in the street is the collateral of the system we are benefitting from. Though obviously we need short term solutions, I am very uncomfortable with putting the blame or the potential solution in the hands of people because that's just not reasonable given the real causes of the problems.

As a sort of aside, because I don't really get into Iraq war conversations a lot, the way this war is being staffed is completely disproportionately hurting poor not-white people who don't have better or obvious career options outside of going over there and getting blown up.

Anyway, you are right to refocus back down towards the earth and away from me throwing my hands up in the air, but: Ambition can't be so effectively taught in the absence of opportunities for social mobility, which I think is always Ray's refrain (totally paraphrasing).

AGREED

You won't get any argument from me on this. And Ray is right about the absence of opportunities for social mobility. But I think in order to effectively attack this problem, we have to do several things all at the same time. We don't have the luxury of prioritizing and saying, "I'm going to do this first, then that second".

We have to do several things to create opportunities for peopele; we also have to make sure that they are in position to take advantage of the opportunities when they arise.

For example, Rep. Tony Payton is doing a great job in trying to get his REACH Scholarship legislation passed. If it passes, it will provide free college tuition to any Pennsylvanian student who achieves a "B" average. Rep. Payton would have done his part in creating the opportunity. However, the student has to meet him half-way and work hard to get a "B". When I talk about values, this is all I am saying.

As public servants, we tend to make one-sided arguments. It's all the government's fault, or it's all about personal responsibility. The reality is that the govt. could create all the opportunity it wanted; but it wouldn't mean a thing if people don't take advantage of it. Vice-versa, people could be as ambitious as they want, and have impeccable values, but that is not going to get them a job if the opportunities aren't there.

So what I am really saying is you got to do both at the same time. You have to hold the govt's feet to the fire, but don't forget to let people know that they have responsibilities to themselves and society too.

Yes

I guess that horrifying Jonathan Kozol book I borrowed from Dan to take to the beach (mistake) made me see the directness of the connections though.

Like, we shouldn't just take this stuff from the federal government. Though that seems like a huge distant thing to try to change, we have to. We just can't keep taking things the way they are and have any respect for ourselves as a society, a liberal democracy.

Anyway in the Kozol book you see through the school curricula the tight connection between the limited opportunities these kids have and how their education (and their very minds, their cognitive abilities) is shaping them for the role they've been picked to play in our post-industrial service-based economy.

I agree with you, I do. But I think that we can't hold back from pointing fingers and the companies and politicians and all the privileged people who are benefitting from the lack of opportunities these kids are being given, who have a stake in that not changing. It has GOT to go in both directions: for them to have a responsibility to society, society has to be forced to give a shit about them.

I am probably echoing what you mean, I just get so upset.

No, but

#1

I want to focus on how to get him off the corner and into a good paying job. Then he won't be shooting anyone. But in order to keep the job, he has to have some ambition. Ambition is a value that has to be taught.

There are no jobs to offer him that pay as well or empower him as much as standing on the corner.

#2-

So what I am really saying is you got to do both at the same time. You have to hold the govt's feet to the fire, but don't forget to let people know that they have responsibilities to themselves and society too.

You are misssing some people here.

I am not arguing that poor people should take responsibility for them selves, and I am clearly not saying that government does not have to do more. What I am saying is that if you sit outside at Continental on a weeknight and drink a Cosmo and get mad because you get panhandled 3 or 4 times in a row, you need to step up and take responsibility. If your $200 bicycle gets stolen from the pole in front of your house in Bella Vista, you have to take responsibility too. If you send your kid to private school, if you drive to the suburbs to grocery shop, if you take a cab home at night because it's faster than SEPTA, if you own a home, a laptop, a blackberry or an ipod, you need to step up and take responsibility too.

When one group of people has a whole bunch of privilege, and a whole bunch of other people doesn't, how can we single out one group and say "hey, those people don't care about life." Well to me, it's clear where and whoever you look at in this city, no one cares much about life. Everyone is out for themeless.

One last note: things were pretty bad in Philadelphia in 1907. Or in 1855. Extreme poverty, disease, violence, extreme wealth are nothing new, and have been objectively worse than now in the past. However, there have also been times when government stepped in to correct excesses (1933 and the New Deal and the War on Poverty in the 60's come to mind) when big things happened.

I need one of you to help me out

I never learned how to do these block quotes. I know... I'm embarrassed. I want to answer Ray's comment. Can someone tell me how to block quote?

(Remove the spaces I am

(Remove the spaces I am leaving after each of the "<")

You do this:

< blockquote>Text you want to put in gray.< /blockquote>

After you remove those spaces, you will get:

Text you want to put in gray.

Thanks

It's been about a year and 3 months and I still haven't figured that out.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Confused.

I'm a bit confused about this part:

I am not arguing that poor people should take responsibility for them selves, and I am clearly not saying that government does not have to do more. What I am saying is that if you sit outside at Continental on a weeknight and drink a Cosmo and get mad because you get panhandled 3 or 4 times in a row, you need to step up and take responsibility. If your $200 bicycle gets stolen from the pole in front of your house in Bella Vista, you have to take responsibility too. If you send your kid to private school, if you drive to the suburbs to grocery shop, if you take a cab home at night because it's faster than SEPTA, if you own a home, a laptop, a blackberry or an ipod, you need to step up and take responsibility too.

I'm not really understanding what you mean by "take responsibility." Responsibility for what, excactly. I own an IPOD, what would you like me to do? I've been assaulted for a bicycle, what would you like me to do? I don't drink Cosmos, so that really doesn't concern me, but I love beer and whiskey--what should I do? You say "take responsibility too." I just don't understand what you mean by that and what draws your ire to these issues, or "type of people." I think that you're right when you say there is an "[e]veryone is out for themselves" (I assume you meant themselves). But, all of the above are realtively innocent activities and, usually, no one is killed doing them. Also, none really border on extreme consumerism.

So, when you say, take responsibility--to the citizens of Philadelphia who do or have these things, what do you mean? We pay taxes, invest our money in this economy, some of us volunteer chunks of our time to helping others and our communities. Is that what you mean?

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Along with not being an economist,

I am not a public policy expert.

But the issue to me resonates with John Edwards saying "we have two Americas" and then him pretty much immediately being totally marginalized, and that idea being pushed completely out of the presidential primary discourse.

Because the consequence of recognition that there are two Americas is that we have to give shit up. Maybe that means totally restructuring taxation, I don't know.

I think it's a matter of will, though. I was talking to a partner here who is writing an article about the lack of diversity at law firms. And, broadly paraphrasing, his take is that no matter what deep underlying issues there are, things could be better if there was will to make them better.

As a culture, we need to trash this philosophical glorification of individualism and figure out how to budget for healthcare, for affordable housing, for decent schools for every citizen, for childcare (this is CRAZY it has not been dealt with on a societal level given the numbers of women in the workforce at this point), for sufficient elder care. This might mean giving up ipods, or it might just mean giving up defense industry subsidies. That I don't know. But all of these things are part of what should be a basic social compact and they have just been literally off the table.

Is that what Ray is saying,

That people should give up these items, i.e. drinking with friends on a weeknight after work, bikes, IPODS, etc. That is what I'm trying to figure out. And, I'm not entirely sure if I'd equate these things with "individualism" more than I'd equate them with not living in a society where people have some say in what their life will be and consist of.

I don't have 5 TV's because I don't like TV enough to care and I think it is wasteful of my time and money. But, that is my choice. I don't believe in instant consumer gratification, and, I think one way to circumvent that is through educating children about what being an "adult" really means--choices, hard, difficult choices, planning for tomorrow, not today.

But, I also do not believe in false choices, such as, Esquire can have an IPOD or the schoolchildren in Philly have better schools. Or Gaetano can have a glass of scotch at the end of a long week, or seniors get better health care. I don't see that as the choices Esquire and I are talking about. And, I'm wondering if that is what Ray is talking about.

As for two America's, I'm the one that said there are 3 Philadelphias. But, I'm wondering, what do you want people to give up? Time, salary, real or personal property.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

It's bigger than that, that's why it is a false choice

Look at it this way, if the minimum wage was way higher, a real living wage, then probably profits would be lower, right, and people at the top would make less. Maybe then we'd live in a society with less discretionary income and less proliferation of expensive luxury items like constantly-newer-generation-ipods.

I can't tell you or anyone else not to buy an ipod. But the fact that we can, and that more and more expensive and pretty disposible things are being manufactured for us, is the problem.

And, I think there is some ethical choice in there. We are all part of fueling certain economies with our buying and working and lifestyle choices. There's a responsibility there.

(But this is kind of like the ten-year-old vegetarian me talking...)

I think the advancement of

I think the advancement of technology since the end of World War II has been a good thing, generally.

Is the issue really one of taking from Peter to pay Paul?

I'm talking about human capital. People becoming re-vested in their communities. Adults coaching neighborhood sports teams, town watches, serving as big brothers and sisters and being good role models, donating to organizations like Caring People Alliance to bring night programs back, soup kitchens, reaching out, across our 3 cities and getting to know Philadelphia and Philadelphians, partronizing local establishments, staying out at night (past 7:00), etc.

Essentially, taking the ability of the bad elements of society to influence our children away. Some people, like Esquire, moved back into a community to be a role model for children who may not have otherwise had positive role models. Esquire is invested in his community and, I think his community is invested in him.

When I say responsibilities, these are the things I talk about. Civic-based responsibilities. But, that is the guy who starting paying property taxes talking :).

Honestly, I've always been a bit more happy doing something with my time versus giving my money to a government who spends it inefficiently.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

My opinions on this are colored by my Americorps job

which, in part, involved placement at a "United Way Volunteer Center" which was directly connected with Colin Powell's "America's Promise" thing.

Volunteerism is good. Soup kitchens are good. Certainly people becoming connected to their communities and across race/class lines is good.

But politically, that stuff is a smokescreen that covers the government washing its hands of providing crucial social services. Painting walls in the ghetto, or cleaning up an inner-city school on a Saturday is what it is. At the same time, though, you have the near-complete privatization of public housing, the slashing of legal services budgets, etc etc etc etc. And you have government representatives and cultural commentators and everyone else convincing themselves and us that the huge inequalities in our society are untouchable. When they are not, they are the product of policies and decisions at every level of power.

Who says Government always

Who says Government always spends money inefficiently? Sure, it happens, but...

Social Security? An incredibly efficient, successful, anti-poverty program.

Medicare? Far, far, far more efficient than the private health insurance industry.

I hear you about charity- but- it just is not a substitute for actual governmental programs. In effect, a soup kitchen/personal charity 'solution' to massive poverty is what Republicans have argued for decades as they have tried to destroy the new deal.

I'm thinking more local, not national . . .

When I make that statement.

I'm not talking about Social Security or Medicare or CHIP.

I'd be more than willing to let the feds, or even the state use more money for anti-poverty programs. I do not think the City, with limited resources, inefficient spending, poor history of procuring services, etc., is in, or should be, in a position, to massively fund anti-poverty programs.

Plus, I think that, if the alternative is working, my time and efforts are worth something--like most of ours. We should never discount human capital.

Heck, I can't get sanitation workers on my street to not simply toss our blue-buckets and trashcans all over the sidewalk when they come through! They really just toss these things--sometimes, hitting cars!

Side note: last week, I hit my "end point" and walked up to the workers and explained to them that when they leave the trashcans and recycling buckets laying on the sidewalk, not only makes the community look bad, it makes it difficult for seniors to walk through and school children toss them around. Of course, I wasn't that nice about it, but we shall see what happens tomorrow--I'm thinking about working from home to watch them. If that doesn't work, I shall do whatever it takes to ensure they do their work properly. I hate short-cuts. Really, I've become neutoric since becoming a homeowner. I'm in the process of caulking everything on my house--because its fun.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

This is not about taxes per se

Gaeatano, in rereading the thread above, no one mentions city money being spent on local "anti-poverty" programs. In fact, the crux of Jennifer's argument is:

As a culture, we need to trash this philosophical glorification of individualism and figure out how to budget for healthcare, for affordable housing, for decent schools for every citizen, for childcare (this is CRAZY it has not been dealt with on a societal level given the numbers of women in the workforce at this point), for sufficient elder care. This might mean giving up ipods, or it might just mean giving up defense industry subsidies. That I don't know. But all of these things are part of what should be a basic social compact and they have just been literally off the table.

So this is not about spending munincipal money on local anti-poverty efforts, this is about offering everyone the choice to do what they want with life by offering more equal pay to all.

Meanwhile, you say want people to be out late at night talking to neighbords, and volunteering to coach LIttle Leageue, etc. These are all great goals. But you can't throw these goals out there, and harken back to old times, without describing why things have changed.

To earn the same wages today as yesterday, you have to work more hours. So who wants to do all this stuff you describe when you are so tired you can barely hold your head up? Meanwhile, cable, cell phones, text messages, iPods, the internet--all these devices do is trap you into spending time with them. That is an undeniable cultural shift that explains--in part--why people don't come out the house anymore. And it's reinforced by gigantic corporation who don't want you to do anything else (or they will lose profit).

So, I do think at the individual level we can reject this stuff and call for a neew morality or world order in our communities. However, it's hard for me to imagaine any of us being very successful doing so as the forces around moral/societal behavior are so shaped by bigger forces.

Bowden's Piece in Sunday's Inquirer

Though not filled with profound stats or anything, I felt Mark Bowden's piece on the "religion" of privitazation summed up a lot of my sentiments on the current debates about the turnpike, the war and other privitization efforts. Maybe it's my upbringing or a realization of how much that I've benefited directly from government involvement in the economy, education, etc, but I've always been wary of privitization efforts. Read the article if you haven't.

www.whatever-it-takes.net

#1

#1
There are no jobs to offer him that pay as well or empower him as much as standing on the corner.

I hate when peopel say that because it's not true. The average street drug dealer would make more money working a fulltime minimum wage job at McDonald's then he does standing on the corner. These street dealers are broke and aren't making any real money. They work unbelievable hours, with no benefits. And they risk their life or jail every moment that they stand on the corner. There is no way that their current lifestyles are better than working a minimum wage job.

I have a friend who if a store manager for FYE making $45,000 a year. He has a H.S. diploma but never went to college or pursued higher education. When he started his work career, he began as a cashier at Wendy's when he was 16. Next, he went to McDonald's; then to Wawa as a shift manager. He then got a job as an assistant manager at Zales jewelry stores, then eventually got a store manager position. He did this with a H.S. diploma. Many of his friends are still standing on the corner. Unfortunately, we have to play with the cards we are dealt. I think my friend played his cards pretty well.

#2-
You are misssing some people here.

Who am I missing?

I am not arguing that poor people should take responsibility for them selves, and I am clearly not saying that government does not have to do more. What I am saying is that if you sit outside at Continental on a weeknight and drink a Cosmo and get mad because you get panhandled 3 or 4 times in a row, you need to step up and take responsibility. If your $200 bicycle gets stolen from the pole in front of your house in Bella Vista, you have to take responsibility too. If you send your kid to private school, if you drive to the suburbs to grocery shop, if you take a cab home at night because it's faster than SEPTA, if you own a home, a laptop, a blackberry or an ipod, you need to step up and take responsibility too.

I really don't understand. We are all taking responsibility, aren't we? I know I am. But my argument is that we are focusing on the wrong things. I'm not a big fan of intellectual, theoretical arguments. I'm more practical. So I like to keep my solutions simple. I like to focus on things that can change people's fate right now. My friend changed his life the moment he decided to take that minimum wage job at 16. He could have stood on the corner and waited for the government to create better opportunities for him. But guess what? He'd be still standing there.

When one group of people has a whole bunch of privilege, and a whole bunch of other people doesn't, how can we single out one group and say "hey, those people don't care about life." Well to me, it's clear where and whoever you look at in this city, no one cares much about life. Everyone is out for themeless.

I can't relate. I don't consider myself to be privileged. I'm a lawyer now, but I wasn't always. I have 13 siblings and at least 8 of them have been through the criminal justice system. I have 2 brothers in state prison right now. You name the societal plague...racism, inadequate schools, lack of healthcare. None of these problems are the reason that separate me from the rest of my siblings. I was dealt the same hand that they were. And it was an "F"ed up hand. But what propelled me to be a lawyer and sent them to prison was a difference in values.

One last note: things were pretty bad in Philadelphia in 1907. Or in 1855. Extreme poverty, disease, violence, extreme wealth are nothing new, and have been objectively worse than now in the past. However, there have also been times when government stepped in to correct excesses (1933 and the New Deal and the War on Poverty in the 60's come to mind) when big things happened.

In my opinion, welfare was the worst thing that happened to the poor community. I would like to see a welfare system for the working poor.

I do appreciate your focus

I do appreciate your focus on the immediacy of problems and solutions, but I'd like to put out there that I don't think it is fair to call the paying of attention to larger structural causes of violence, poverty, crime, racial oppression, etc, "intellectualism."

Another thing that is scary about reading about curricula in inner city minority neighborhoods is how those curricula could be robbing a whole class of children in this country the tools to critically analyze their experiences. That critical analysis is crucial; it's what mobilizes change.

PS I am sorry I am beating all this into the ground, like I said somewhere else, I am just so upset at what a mess everything is.

I think that's the point...

Lack of knowledge and the training to analyze it makes you lazy, easy to lead.

I remember having a conversation with a friend of mine in college. When I met him, he was a pretty affable guy, easy to get along with. He was smart, but hand't "found himself" when we first met. Around sophomore year, he started taking African American History classes(the university required at least one 'diversity class'. He told me once that the classes changed his outlook on life. He said to me, "why do they make us take these classes when they make you so angry?" (yes, he's black).

You think you have angry young boys on the street today? Imaging what the city would look like if they knew about the source of the drugs and the poverty.

**Happy ending time - my friend is now a public school principle and athletic coach at an inner city school. Like I said, smart guy: he always knew how to channel his energy, and his anger.

On Anger

J. Young writes:

You think you have angry young boys on the street today? Imaging what the city would look like if they knew about the source of the drugs and the poverty.

The difference being -- I hope -- the difference between an anger that is potentially productive and an anger that is overwhelmingly destructive. Or to use the language from earlier in the thread, an anger that values life versus an anger that gives life no value.

I'm reminded of Cornel West's essay on Malcolm X in Race Matters, which deals long and thoughtfully with the notion of the transformative power of anger, especially when facing the self-consuming energy of nihilism.

--Tim

Another issue

If you want to think about poverty on a macroeconomic level, perhaps you should ask why this country's economy is doing so well and yet welfare programs keep expanding. Answer: these vendors and subcontractors make a lot of money "helping" poor people. Kind of a conflict of interest if you think about it...

on the corner vs. min wage

Otis, you are right. My bad. I set up a false dichotomy. Dealing drugs will never be lucrative because of the danger. But come on, $45,000 is barely enough to live on individually, let alone with a family. Especially since what you are describing is almost the top income you can get in the retail service industryMinimum wage jobs are not really an option. Period.

Who do I think you are missing? Corporate owners, rich people, and middle class people. If you want to talk about personal responsibility as a solution to communal problems, then you have to hold everyone accountable. There is no moral justification for CEOS to make 431 times more than his/her average workers. You say:

I really don't understand. We are all taking responsibility, aren't we?

NO! You may be, I may be, but WE, all of us are not. If we were, we would not have a steadily rising gap in income and increased poverty.

Otis, you are right. My bad.

Otis, you are right. My bad. I set up a false dichotomy. Dealing drugs will never be lucrative because of the danger. But come on, $45,000 is not enough to live on individually, let alone with a family. Minimum wage jobs are not really an option. Period.

Ok, now that is a better point to make. In the grand scheme of things, $45,000 is not a lot of money when you have millionaires and billionaires in the world. However, you're not poor making $45,000. And, you can raise a family on it. People do it everyday.

I would even go as far as to say (at least in Philadelphia) you could live pretty well off of $45k when you don't have any student loans. Many public interest lawyers come out of law school making $35-$45k, with more than $100k in student loans. Somehow, they make it.

But I will agree that minimum wage jobs aren't really the best option, UNLESS we're talking about raising it to a livable wage. Right now, it obviously isn't a livable wage.

Who do I think you are missing? Corporate owners, rich people, and middle class people. If you want to talk about personal responsibility as a solution to communal problems, then you have to hold everyone accountable. There is no moral justification for CEOS to make 431 times more than his/her average workers.

I understand now. And I agree. And I am not saying that personal responsibility is the solution. It is part of the solution. Somehow, we always leave it out. Everyone has to be held accountable, even our corporations. But my father never let me get away with a lie because somebody else lied.

Keep in mind what I said previously about a capitalistic society. Capitalism is set up for this exact outcome. We can't believe in capitalism, and expect the gap between rich and poor to tighten at the same time. It can't happen, and won't happen because that's not the way capitalism works. It's survival of the fittest; winners and losers.

IMO, we have two approaches to take if we want to help the poor: either change the economic system that we use; or find a way to help them within the system that already exists. I'm convinced that capitalism is here to stay, so I take the latter choice.

That's why raising the minimum wage and creating more high paying jobs is crucial to helping the poor. In a capitalistic society, there is always going to be a ceiling and a floor with more people near the floor than the ceiling. My goal is to lift the floor to a point that people can live. For example, minimum wage right now is about $6/hr? People can't live on that. But they could probably live on $15/hr. They won't be rich, but they could make a living.

Another example would be how I prioritize what issues are more important to me. If I have to choose between putting all my muscle behind fighting discrimination to break down the "glass-ceiling" in big law firms, or helping more minorities and women to become lawyers, I would put my muscle behind the latter. My position is: if you've reached the point where you have hit the glass-ceiling, then you are already doing pretty well. Plus, there's not that many minorities in that type of position anyway. Yeah, maybe you don't make partner because you're black. But there are people out there who make 3-4 times less than you. They can't even feed their families.

But if I work on creating more minority and women lawyers, we would get more of them out of poverty, into the middle class, and there will now be a critical mass to break that ceiling. During the process, people's lives will be improving in a way that we can see now. The goal is to expand the middle-class, and have less people at the top and the bottom. Right now, the middle-class is too thin.

So, back to my friend. $45k is not a lot. But it's more than his mother ever made. And his children will have the opportunity to do better than him.

mostly agreed

I think we're mostly on the same page. However, your friend earning 45 k, who you say is earning more than his mother is the exception. We are the first generation of wage earners who will earn less than our parents. That's because the nature of the economy has changed.

Our country has had a capitalist economy in place almost since the begining, but wage inequity has grown in the past 30 years. The reason why is that reforms government put in place in the 30's are now outdated because the center of activity in the economy has shifted.

That's actually what my whole post about the future of Philadelphia's economy and your boss is about.

It's true that we need to raise wages and create more jobs. However, how "we" do that is a matter of great debate. Leaving that aside, my original point on this thread was about Gaetano's notion of a rising tide of indifference. I agree with you that at the end of the daya everyone has to try their hardest and be responsible for their own actions. However, the dominant rhetoric--as you pointed out earlier--on "responsibility" always gets centered on poor and working people and never holds other people accountable for their actions.

Social "survival of the fittest" is not set in stone and I won't just give up and say that's the way it is, can't change it.

Stating the obvious

It might be obvious to note that $45K is considerably higher than minimum wage. At $5.15/hr, 40 hours/week, minimum wage is $10,712 annually, pretax. At $7.15, it's $14,872. And many people who earn minimum wage do not work a full week.

Also, for what it's worth, my wife and I together made just over $40K last year, and will probably show $45-50K for 2007. That is enough to afford a large apartment in a very good neighborhood in the city (Cedar Park), to afford consumer goods like iPods, to pay my wife's tuition, and to travel. It helps that we both have good benefits and a small child that, for now, subsists on breast milk, onesies, and diapers. We make now precisely as much as my parents made when I was in high school (although their costs were lower, our dollars are cheaper). And our future prospects are much better.

I say this not to suggest that $45K is a lot of money, but that there really is a stark difference between the life that I lead and the life led by the poorest people of Philadelphia. That difference is everything.

--Tim

45,000 is not a lot of money

I understand the points people are trying to make above, and I agree that $45,000 is not too bad for me, right now.

With 2 kids, a pretty good average for a lot of mothers in Philadelphia, it is not enough. It is not enough to earn a home in many neighborhoods right now, and be able to keep that home.

Further, in an economy where for a MAJORITY of wage earners, stable jobs and benefits are not in any way guaranteed, $45,000 at a chain retail store is not a good salary. It is unlikley to rise much more than the level it is at now.

What would make $45K a lot better

Universal health care, universal education (i.e. suburban quality, resources, and safety in city public schools AND real access to and economic assistance for college AND adult education/retraining), more resources for child care, expanded and inexpensive mass transit, inclusive zoning and workforce housing near the city center, better services (including policing) outside the city center, joy, hope, etc. In short, the liberal/progressive economic platform.

There is almost the seed of a national campaign there. What are you going to do for the $45K -- the people who have both done everything right AND been blessed with good luck, but for whom America still doesn't work?

--Tim

incomes and ipods

My time to make comments is a bit short today so my apologies for having to disappear after posting this and for making broad comments directed at this thread than at any particular post. In 2005, between 70 and 80 percent of taxpayers in Philadelphia have taxable incomes less than $45,000 a year. Overtime only taxable incomes at and above the 90th percentile in Philadelphia have grown faster than prices.

Of course in 1973 an Ipod didn’t exist, and today’s Ipod is cheaper and more powerful than the first generation introduced late in 2001. If the Ipod was a measure of well being in Philadelphia it would be true to say that despite incomes for most people being lower Philadelphian’s today are better off today than we were in 1973 or in 2001. Of course it’s silly to think of an Ipod as a measure of well being. What you might spend on an Ipod will not cover your mortgage payment, it will not cover the bill if a loved one gets sick and it will not send your kids to college. These are the kinds of expenses that matter to poor and middle income families.

To paraphrase if not directly quote Richard Freeman, Per Capita Gross Domestic Product in America is 60 percent higher today than it was in 1969 and yet the percent of people living in poverty is higher.

We live in a society that is increasingly productive but the material gains of that productivity are accruing to an increasingly narrow group of people. While it is true that markets always produce inequality is not true to suggest that markets necessarily have to produce only growth in incomes at the top of the income distribution. Between 1947 and 1973 low and middle income family incomes grew as much as incomes in the top fifth of families. This doesn’t mean that all families earned the same income, they didn’t, but it meant that as the economy grew that prosperity was broadly shared.

Quibbles with the data

I don't really dispute the general trend that this chart demonstrates, but it is worth noting that the state of Pennsylvania income statistics exclude a decent-sized chunk of what the federal government counts as income. This includes social security, scholarships and grants, income from trusts, etc.

For example, I showed much less income on my state than my federal return, because my graduate stipend is subject to federal income tax (thank you, Reagan!) but not Pennsylvania state income tax. As an individual, I would be in the 10th percentile of wageearners above, even though my real income would place me closer to what is here given as the median.

There is a possibility that the figures above could be exaggerated due to a higher proportion of Philadelphia residents drawing most of their income from social security, or loans/scholarships (I would wager that Philadelphia has more students today than it did thirty-five years ago). At any rate, there are probably much fewer citizens living on $20K or less than the statistics above would suggest.

--Tim

Your quibbles are correct.

Taxable income in Pennsylvania excludes important sources of income including social security and pension income as well as the earned income tax credit.

A larger percentage of college students in Philadelphia now compared to 1973 would inflate the ranks of low income taxpayers. The effect is likely to be very small but I need to do more work to nail that down.

Here is a somewhat more comprehensive source for data on incomes from the 2005 ACS. No comparable data is available for 1973.

The taxable income data really only capture best income from work and especially for high income taxpayer’s unearned income. So after taking into account the quibbles this data confirm a larger body of empirical work which documents a dramatic increase in earnings dispersion since 1973. Earnings dispersion both pre and post taxes and transfers has increased overtime i.e. the growth in dispersion is driven by trends earnings for workers not government tax and transfer policy.

--Mark Price

life on 45k

Tim, you are making very good points.

As someone who for most of my working life earned under, sometimes significantly under, 45K (that is, the 1960’s, 70’s, 80’s equivalent of 45K), I can attest that an individual can live on 45K.

Ray is correct that it becomes difficult for a family and this is what the fight about SCHIP is all about.

Maybe from an upper middle class perspective, life looks unlivable on 45K, but I know many people working in non-profits making salaries in this range who are leading full lives. Their homes may not be full of latest gadgets, and yes, for many affordable health care is a real problem, but life is livable.

I also know many older folks in their 70’s and 80’s who thanks to race/class and or gender discrimination made relatively little money but have led very full lives deriving tremendous satisfaction from their families and contributions to their communities

What makes me uncomfortable in discussions like this is the subtext that individuals making 45K are somehow the losers in our world. The guy Otis described, given the odds against him, seems like very much a winner to me. (Ray, I know you did not mean to imply this.)

Sure, we need to elect a president and Congress who will rescind the Bush tax cuts, reinstate steep inheritance taxes, provide the public goods like health care that will make that 45K salary a better deal. There’s a long hard struggle ahead, but in the meantime let’s not buy into the idea that what many in our city would consider a living wage for an individual is a poverty income.

ok, can we back it up

um, my median lifetime income is still well below 45 k. I like 45 k.

that's not the point. otis's example of a worker whose top income potential in his career (service retail) is 45 k is a huge problem.

period.

our economy today, as opposed to an industrial economy of yore, does not provide anywhere near as many opportunities for middle income people (45 k earners if you will) to advance in salary to keep with inflation, expanded consumer opportunities, and changes (like children).

period.

middle income people are not losers as individuals, but there is a reality that middle income people today ARE losers compared to their parents. it's not their fault, it is the fault of a tax system that no longer taxes the rich that spurred a global manufacturing economy. that was not always the case in America. this may be a painful reality, but it is true, and if we want to change it, we have to name it, then fight it.

remember where this conversation came from. Gaetano and Otis were expressing their frustration with the increased murder rate in Philadelphia, at the hands of a lot of young boys and men, who don't seem to get the connection between their actions and their consequences. My response was that, as terrible as it is, young boys not valuing other people's lives to the point where they take them with force is very much a reflection of an economy that devalues individuals and also takes life by force.

as participants in this economy, when we purchase consumer goods and live in decent housing or whatever, we have an obligation to think about people who don't have the same luck. I don't see this happening much in today's Philadelphia and urged Gaetano and Otis to think about asking not just young boys and men who are shooting people and the people who parent young boys and me to take responsibility for their children's actions, but to ask all of us to take responsibility for our personal contributions to the inequities in our city and country and world.

at a very basic level, if the best we can say of our service economy is that without massive change in our education system, young people who complete high school, and don't go to college, can eventually work their way up, after hours of minimum wage labor, to a top position that pays $45 k annually (with god knows what health, pension, vacation, benefits) that requires 8-10 hours of on-your-feet labor a day serving customers and supervising unskilled 16-25 yo hourly workers, we are in deep trouble.

Except that . . .

Ray said that :
"young people who complete high school, and don't go to college . . . "

The School District estimates that since 2000, 30,000 young people under age 17 have dropped out of high school. I wish the problem were that they don't have a college diploma, but in Philly, the consequences of not even completing high school (or for that matter even 11th grade) are drastic and the options for young people even more severe.

on college..

Mansei, I am not getting your point. I am by no means saying that kids not having college diplomas is the problem that needs to be solved. It is a problem that needs to be solved, but of course creating a K-12 education that most Philadelphians actually complete is hugely important. It doesn't matter though, the bottom line is that our local and national economy offers very few options for full-time, benefitted, stable and well-paying employment for anyone, let alone people without degrees or diplomas.

Two Sets of Problems, Two Sets of Solutions

The way I think about it -- and which might bring us back to Otis/Esquisite's original point -- is that while the problems for workers/families earning $45K are real (I know firsthand how real they are), there seem to be political solutions to these problems, with solid momentum and a political constituency behind them, even if some of these solutions are contentious and even if they're treatments rather than cures.

Universal health care, universal education, child care funding, better job security, workforce housing, mortgage and rental protection, improvements to mass transit and other reduced transportation costs, better services, progressive payroll taxes, a lower or progressive wage tax, and other mainstream ideas can actually go a long way towards helping the $45K family.

This is because by and large, while the $45K family may have been failed by the global economy and the national and local political process, they haven't really been failed by their K-12 or college educations, the criminal justice system, public housing and welfare, child and protective services, disability services, the war on drugs, the U.S. military, organized crime (including sex work), the mental health system, their own families, or themselves -- at least to the extent that the people in the bottom half of the local income distribution have been. Even if they've brushed up against any of these deeply dysfunctional parts of our city/country, they've made it through reasonably intact.

Here's an example. Lou Agre recently posted that if you want job security and discrimination protection, you should join a union. This is a solid but difficult solution to the problems of most of the $45K class. But it doesn't really apply to the disabled veteran, the welfare mother, the transsexual sex worker, the undocumented laborer, or the untreated schizophrenic. Or even the healthy, employed, but disposable retail worker, telemarketer, domestic, or graduate student. (Hey, I had to work that in.)

Ideally, you would like to transform the problems of the bottom half or quartile into the problems of the $45K family. Then the questions do become largely political -- can you work out a compromise on health care or education or taxes or whatever, what will it look like, etc. Instead, what's happened too often is that the class of workers that once enjoyed the benefits of and expected only the problems for the $45K workers are instead finding themselves at or near the poverty line.

The question is whether there are political solutions for the people in the bottom half or quartile, near or below the poverty line or off the grid altogether. And if so, what will those solutions look like?

It seems clear to me that you can't ignore one of these groups at the expense of the other. It's also clear that while there may be some overlap, these two sets of problems and their solutions are and will have to be quite different from one another.

There is a cultural component to both sets of problems, but it isn't just the culture of the people on the inside that is the issue. It's also our culture, all of ours, that in some ways has never adjusted to the economic realities of the U.S., past or present. Both will have to change for any change to occur, but that change may not (perhaps must not) be a matter of public policy, except to the degree that public policy continues to exacerbate those problems. If you're a policy maker, you have to concern yourself primarily with the structural problems that government can fix, with all hope that those fixes will compound themselves in cultural benefits in the long term.

But this is why policy for the genuinely impoverished is so hard -- because not only do you have to deal with centuries of compounded institutional dysfunction, but that the solutions are not nearly as obvious. What may be most saddening is that our political institutions have so degenerated that we have to solve both problems simultaneously with the apparatus sufficient to solve neither.

--Tim

Bingo! This is exactly my point

Ideally, you would like to transform the problems of the bottom half or quartile into the problems of the $45K family. Then the questions do become largely political -- can you work out a compromise on health care or education or taxes or whatever, what will it look like, etc. Instead, what's happened too often is that the class of workers that once enjoyed the benefits of and expected only the problems for the $45K workers are instead finding themselves at or near the poverty line.

The question is whether there are political solutions for the people in the bottom half or quartile, near or below the poverty line or off the grid altogether. And if so, what will those solutions look like?

It seems clear to me that you can't ignore one of these groups at the expense of the other. It's also clear that while there may be some overlap, these two sets of problems and their solutions are and will have to be quite different from one another.

Good analysis, Tim.

I don't disagree

In answer to the question, are there political solutions to the problems of the bottom half of wager earners, yes.

The problem in this thread is that the original solutions offered were not political, they were personal. While there are personal ressponsibilities we all have, even at the lowest levels of income, those solutions are not enough to solve political and economical problems.

Which is why pretty much everything I have been saying is in response to this point Otis made above:

A lot of that has to do with our values. What do we value? Isn't it possible to be poor and live a happy, prosperous life? Can't you be poor and feel the need to kill someone? I'm not saying that it's ok to be poor. We should do everything we can to lift peopele out of poverty.

But people need to realize that we live in a capitalistic society. That is not going to change. In a capitalistic society, there are winners and losers (rich and poor; haves and have-nots). This is the society that we live in. Is it right? No. But it's not going to change.

Yes we do live in a capitalistic society, and we have for a long time, but the nature of the economy capitalism influences--the actual things that economy focuses on and produces--has changed so much that far fewer people are living as comfortably, in terms of income, then they did in the 40's, 50's and 60's. Those decades were not all that great in a lot of other ways, but in broad terms poor people were better off.

And this is not just about the class you are born into, ALL young workers in this economy are facing huge challenges which government is fundamentally unprepared to address at this moment. So while capitalism may be here to stay, the way government functions as a mitigating force on capitalism can change and can be effective at reducing the wage and income gap.

Within that context, personal responsibility plays a role, sure, but the example of the worker Otis cites above who takes responsibility within the rule of the current game is simply not applicable to all of the people whose income and opportunity is shrinking. The reality is that of the 30 or 40 people who are employed to run one FYE or one Gap, only a handful will ever become managers, and even when they do their top income is never gonna be much more than 40 or 50 k. That's why systemic changes need to happen like improving education on the worker side and forcing workers to offer healthcare (like RX for PA is doing) on the employer side and using munincipal dollars for strategic and sustainable economic development on the government side.

When this thread first

When this thread first started, Gaetano was talking about people's indifference to life. I agreed that it was a problem and noted a lack of values. Value of life and work. It was never my intention to make this an argument about economics.

But then, Ray said this:

Maybe in another era more parents taught more kids about respect for life and work. However, isn't it possible that lives were better then (objectively) and work was more widely available?

Gaeatano, I agree that the worst part of the rash of gun violence is in seeeing how many kids can shoot other kids and not seem to care. But when you look and poverty and inequality in our city, doesn't it seem like everyone is devaluing life more? This is not a problem restricted to gun-wielding youth.

That is when I gave my statement that Ray quoted above. And I still want to go back to values. Poverty is the reason for a lot of our ills. But I do not believe that people kill people because they are poor. And I don't think we should ever make excuses for someone who chooses to take a life.

I am more forgiving of quality of life crimes: theft, robbery, etc. But I am less forgiving of violent crimes, especially murder. Like I said before, I grew up poor and it never crossed my mind to kill someone because of it. A lot of other poverty stricken people don't kill either.

I was not trying to make a point that $45k was a lot of money when I told my friend's story. I was trying to show you that there are better alternatives to standing on the corner selling crack.

I personally know a few murderers. I also know that they didn't kill people because they were poor. They grew up in a violent environment and no one ever taught them better. It really is that simple. I'm not talking about what we need to do to ensure that people earn a living wage. That is another issue.

I'm talking about what is it that is in a person that motivates him/her to take a life. It comes down to values that are not taught at home anymore. In many cases, they can't be taught at home because life is so jacked up. That's why I said we need to get into the schools and teach these kids before society screws them up. I thought it was great that the SRC made African-American studies mandatory in high school. I also think it should be taught in grade school, as well as civics. We need to teach these kids to value themselves as well as their obligation to society.

My argument has nothing to do with blaming the victim.

A Truly Comprehensive Plan

There is no question that poverty is a cause of crime in a number of different ways. But the ways in which poverty cause crime are mostly mediated by the moral ideals and aspiration that are inculcated in young people. Growing up in a poor community can undermine those moral ideals and aspirations. Partly this is because lack of employment opportunities and low wages undermine the family stability and parental concern that creates the moral ideals and aspirations that deter most of us, including the vast majority of the poor, from committing crimes. Partly it is because the lack of opportunity and the frustrations that come with being poor some people to pursue an easy buck through criminal activity and that, in turn, creates bad role models for young people. Partly it is because poverty in various ways exacerbates the anger is found in (mostly male) adolescent life in every class and leads that anger to be expressed in criminal activity. And so on.

Talk about moral ideals and aspirations is not to blame the victim. That unfortunate phrase comes from a particularly unfortunate phase in the life of left wing social thought, in which liberal guilt overcame liberal sense, and it became politically incorrect to talk about anything except the “root causes” of crime—poverty. The problem with just talking about poverty as the cause of crime is first, that we fail to recognize that crime also cause poverty because high crime undermines economic activity in poor communities and because it destroys families. And second it leads us to ignore some important tools that can be used to reduce crime and poverty. Effective policing can make a difference in the lives of many people. Effective moral and religious education can make a difference. Effective training of young people to be good parents can make a difference. These and other tools that focus on thing other than root economic causes can be effective even if economic life is not getting better in poor communities. They can help create economic revival. And, when combined with effective economic development strategies, they can make the kind of difference that economic development startegies can't make by themselves.

In addtion, when those of us on the left refused on principle to talk about anything but economic sources of crime, we discredit ourselves, among both those who are unsympathetic to the plight of the poor and among the poor themselves, who know better than us that young people who come from “good families” and who find it within themselves to stick to the straight and narrow are a lot more likely to deal with a bad economic situation than those who do not.

Since this is Young Philly Politics, let me just say that it would be distressing to see bright young thinkers on the left get bogged down in the chicken and egg debates about the economic and moral sources of crime and despair that kept the young people of my generation from developing sound and politically attractive public policies thirty years ago. In another thread, Ray called for the development of a comprehensive economic plan. What Gaetano and Otis are reminding us is that if we want seriously to address the problems of poverty and crime in Philadelphia, we need a comprehensive plan that seeks to generate not only the political, economic and educational resources needed to revive our communities but moral and spiritual ones as well.

I think Marc

Has kind of hit the nail on the head.

I'm not sure how successful we'd be if we didn't address

What Gaetano and Otis are reminding us is that if we want seriously to address the problems of poverty and crime in Philadelphia, we need a comprehensive plan that seeks to generate not only the political, economic and educational resources needed to revive our communities but moral and spiritual ones as well.

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so be specific Gaetano

Who is the we? Are you saying that "we" as a community, in broadly defined terms, need to generate moral and spiritual solutions? Or do you mean "we" as drivers in city government (ie we tell the Maor and Councuil to do something)?

Once again, I am not saying that people who kill other people with guns are forced to because of economic forces outside their control. That's dumb. If you kill someone else, you got some serious issues and it's really on you to deal with them. (The joke of course is that we say prison is where you go when you committ a crime to both "pay" and to be reformed.)

I am saying that the creation of a society where it is so easy to get guns to kill other people is not solely the fault of the shooter. I am saying that if we want to start doling out blame and seeking people to take responsibility, it should not just be reduced to asking poor people to take responsibility for themselves. This is a very old notion in America--the pull your self up by your boot straps--and it's simply not real.

Also

this is a huge jump, totally inflammatory, and probably not fair to analogize...

but I am reading this Mike Davis book about grain policy in the late 1800s in the subcontinent, and how this turned a confluence of meteorological events into a chain of famines that killed hundreds of thousands. Grain policy as managed by the British in India, was, in short, supposedly strictly non-interventionist. In reality it actively pushed the export market, preserving limited supply, heightened prices, and basically an artificial shortage of food.

Anyway, alongside all of this, which had its ideological motivation as well, was the British belief that the very people dying off in the famines were a drain on society anyway, and would continue to be, had they lived.

When I responded to this thread in larger, societal/economic terms, it was because I believe that there is recognition in this country that certain classes of people are basically expendable--they are not needed in the current economy, and they are a drain on social services we don't want to fund anyway. And so we don't really care all that much what happens to them, or the ways that they are the collateral cost for our way of life (just like we don't care about people making the Chinese and Indonesian goods we buy). If we cared, we'd do something about it: we'd change how we fund schools, we'd make sure Head Start was funded to levels that all income-eligible kids could actually get into one, etc etc etc. We'd have a real social compact in this country. Instead, we wrap up not caring about what happens to a whole section of the citizenry with rhetoric about individualism and personal responsibility. Just because we look up when a high enough number of people are actually shot and bleeding in the streets...

Give It Up, Jen

I know you're enthralled with your histories of the grain trade, but give it a rest already. We're all tired of hearing about it.

Generational poverty? The grain trade.
Reforming the electoral college? Grain trade.
Casual teen hook-ups? The grain trade!

Where does it all end?

;-)

--Tim

As much as I'd like for you to be the first person

to make fun of me for that one, sadly, you are maybe the third!

Though I am totally outing Gaetano as a secret Mike Davis reader.

I've been outed.

And, I'm not suprosed you've been made fun of for that one.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Oh sure turn the knife

Man if I am being called out as too dorky on THIS website...

The "We"

Is tough to define as I think everyone has a responsibility, including our Mayor and City Council down to the two of us. It includes the poor and it includes the rich. I'd define "we" as every adult in Philadelphia, whether you are a parent, or not, whether you have a child in school, or not, whether you are employed or unemployed.

It is easier for me to say the "we" are people like us, politically and civically active. And, maybe we should be the start of this trend. But, I think it includes everyone who has decided (by choice or by default) to make Philadelphia their home.

I can't be more specific.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

Moral Does Not Mean Individual

This is a common error but when some of us say that there are moral and spiritual as well as political and economic sources of gun violence we are NOT saying that individuals rather than society are responsible for gun violence.

Rather, we--or at least I--am saying that we as a political community suffer from an spiritual as well as an economic crisis. And we as a political community have a responsibility to address spiritual and moral as well as economic sources of gun violence.

How you do that in concrete terms and as a matter of public policy is the difficult question. We each can do so in our own lives. But in terms of public policy, sometimes it means thinking about how to encourage two parent families; how to make the value of hard work evident to people who grow up in poor communities; how to help young people learn to be parents; how to diffuse the anger that afflicts so many male adolescents in poor communities; how to create economically and racially integrated communities that help sustain good bourgeois ideals; and so forth.

Check out Dwight Evans' Blueprint for some ideas along these lines.

Maybe some suggestions from your generational vantage point?

Talk about moral ideals and aspirations is not to blame the victim. That unfortunate phrase comes from a particularly unfortunate phase in the life of left wing social thought, in which liberal guilt overcame liberal sense, and it became politically incorrect to talk about anything except the “root causes” of crime—poverty.

I think this is a bit of a distortion, and I do think we (the left, social scientists) are a couple steps further along in our thinking on these issues.

Just specifically focusing on the interface between 'moral' breakdown and poverty, William Julius Wilson forwarded a very useful analytic starting point for looking at that dynamic years and years ago, which has informed public policy in various ways all the way through the recent remaking of public housing to supposedly deconcentrate poverty through the (at the same time privitizing) mechanism of Section 8.

Ben Marcus, I remember, also posted links to some interesting research in this area back around the time of the election.

So setting aside simplified rhetoric about personal accountability versus root causes, what have we really learned from the actual examination of the effect of economic isolation on poor communities that can be applied to change or create public/economic/educational policy?

WJ Wilson's work was the starting point

of a serious reevaluation of leftist thought on economic and moral sources of poverty. But it took a while for his work to have an impact given that the "blaming the victim" school of thought was so dominant. By the way, if I recall correctly, the locus of attack of Ryan's book with that name was Pat Moynihan's report on the breakdown of the black family in poor neighborhoods.

Wilson's first book, "The Declining Significance of Race" which came out in 1980 while I was in graduate school, was very much criticized on the left. His next book, which focused the rise of single familiy households in poor black communities, and anaylyzed them from the kind of comprehensie point of view that portrays the interplay of economic and cultural factors, also was subject to a great deal of criticism from the left soon after it came out because parts of its argument were similar to that of the Moynihan report. Despite the fact that he was, I believe, a member of DSOC, he was called a neo-conservative by some leftists who thought that to draw attention to the self-defeating behavior of poor people, or to talk about the problems created by single mother families or to talk about moral ideals and culture is to dismiss or deny the importance of economic distress in creating poverty. Wilson even went so far as to say things critical of welfare in ways that were reminisicent of some right win arguments, and that cost him friends on the left.

Cooler heads on the left came to appreciate that Wilson's discussions of culture and morality were not meant to diminish the importance of economic distress but rather to show the myriad ways in which economic distress played itself how and created other problems in poor communities.. Indeed, among the most famous of Wilson's arguments was an economic account of the sources of single parent families.

I rehearse this history because I hope we can pick up from the complicated and comprehensive arguments that Wilson presented and move forward rather than relive the debates on the left that preceded him. And one thing I think we can and should learn from Wilson is something I've written about here many times: to see poverty as primarily a communal not an individual problem. Poor communities limits opportunities in various ways both moral and economic. And while improving education and raising wages contributes to reviving poor communities, there are limits to what these strategies can accomplish.

But that sort of still just sets the stage

for what I hoped we could address.

We now live at a stage where we've seen some attempts to put WJW-style ideas about the corrosive effects of social isolation into practice. And I think we are at a good moment to look at what we see from those experiments.

That is entirely possible,

That is entirely possible, Ray.

And, I think you are absolutely correct when you say: "But when you look and poverty and inequality in our city, doesn't it seem like everyone is devaluing life more? This is not a problem restricted to gun-wielding youth." I think the more gun violence we see, the more off-putting tackling the issues of poverty and inequality will become.

My perception:

I think that, as Philadelphia increasingly becomes two, or even three different cities, this trend will increase. I see one city here in the Center and in places in Chestnut Hill where the wealthy live. I see a second city where the working to middle class live, places like where I live in South Philly, large swaths of the Northeast and other places. Sometimes 1 and 2 go together. Sometimes, they do not. The third city is the remainder.

As these cities grow apart from each other, the opportunity for interaction and compassion among different groups is less and less. I love the fact that people are moving here, as we all know, I love the notion of stopping the population loss, but "Philadelphia" needs to work on the problems of Philadelphia--and that includes each of our three-separate cities. Otherwise, our progress of the last decade will be defeated.

The greatest Philadephian, Ben Frankin, said it best: "We must, indeed, all hang together, or most assuredly we shall all hang separately." Granted, I don't mean a literal hanging, but Philadelphians all have a vested interest in our future.

How do we want to hang?

Personally, I like the idea of getting to children while they are young and "programing" them related to civics and the values we talk about above. I too do not mean fundamentalist values, but "fundamental values", i.e., it's not okay to hurt people; hard work brings rewards. Also, we should be doing more to boost the confidence of our city children. I strongly dislike standardized testing because I do think it takes the creativity out of the classroom. And, it leaves less time for students to become better people, as opposed to better at taking tests. But, I digress.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

A rising tide of indifference?

First and foremost, I own an iPod.

That said, I am really cautious ever about thinking about socieital problems in terms of linear time. Like is violence in Philadelphia worse today that it is was in the 70's or the 30's or the 1850's? Not really. The big difference between then and now is the easy availability of technologically advanced hand guns. Along the same lines, income inequality in Philadelphia today is about the same as it's always been except for the period between maybe 1930 and 1970 or even 1980.

But I agree with Esquisite, this big picture stuff only goes so far. So at the individual level, it's pretty simple.

Gaetano basically asks what is going on that it seems like the people shooting other people are a part of a trend where human life is devalued and loss of life is not all that meaningful. My answer is that human life, globally, is portrayed by media and by coporate advertisers every day, every hour of the day, as meaningless: nothing more than a commodity.

In that context, I am not surprised people kill each other. (If that logic is too meta, or skips a step, email me. I will explain).

Solutions?

Tithe.

At the government level, we need much higher taxes, like we had pre-Regan, that don't allow the extreme income inequality we have now.

At the individual level, if you want your iPod, flatscreen, car, whatever, cool, but first give away 10% of your income every year to your church, mosque synagouse or local community foundation (www.breadrosesfund.org). If you are not flattening out your own income, and redistributing as much of your personal wealth as you can, then are you not taking responsibility for the underlying problems facing our city, nation and world.

And I guess what I sam saying is that before we talk about what other people should do--outside of the context of what is apporpriate for government to make them do--we should first examine what we ourselves do.

Again

I get what you are saying here:

"At the individual level, if you want your iPod, flatscreen, car, whatever, cool, but first give away 10% of your income every year to your church, mosque synagouse or local community foundation (www.breadrosesfund.org). If you are not flattening out your own income, and redistributing as much of your personal wealth as you can, then are you not taking responsibility for the underlying problems facing our city, nation and world."

But, I disagree that people MUST flatten their own income. I agree that, unless you are doing something, you really should not complain about the state of our city. Some people, who are strapped even before income flattening dedicate massive hours to their communities and young-folk, coaching teams, civic associations, soup kitchens, etc. We cannot underestimate the effect of human capital on both the person being helped and the person doing the helping.

And I guess what I sam saying is that before we talk about what other people should do--outside of the context of what is apporpriate for government to make them do--we should first examine what we ourselves do.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

I am saying the same thing

And I guess what I sam saying is that before we talk about what other people should do--outside of the context of what is apporpriate for government to make them do--we should first examine what we ourselves do.

That's exactly what I say above. I think you and I have done this, and at least at some level, have come to different conclusions.

I am not where I want to be economically in life. I don't own a house or car or a flatscreen TV. I have no money saved. I also don't really have a job that will guarantee me any income a year from now. When I straighten all that out (something I am pretty sure I will do because of my skill set and education, etc...something a lot of people don't have), I will try to give away as much excess income as I can.

That won't stop me from giving time like you describe to civic activities, which I already do, but cash is really the best gift you can give.

Aside from which, you ignore the bigger point in my previous comment: personal tithing is very small and poor solution compared to what the feds used to do when they took away like 80% of the earnings of the highest income folks in taxes. That was a great solution, and one we need to reinstitute.

To Address Your Issue

An 80% tax is steep and I'd like to think we wouldn't tax anyone at that rate. Also, were the issues of poverty any better or worse with taxation that high? I don't know. Maybe the disparity in wealth, but were the lives of the poor that much better?

But, perhaps we do need to reevalutate our national taxing policy to address the issues we are discussing. The same--"how much" do we really need applies to my friend with 5 televisions, as well as, the CEO of whatever company with 32 Million in incentives.

I am working to elect Larry Farnese to the General Assembly. Unless otherwise expressly stated, this and every comment or blog I post on YPP and any action I take hereon is solely attributable to me and not Farnese or Friends of Farnese

yes